They are thought to be from a codex scribed in Italy. It was torn up to be used as bookbinding material in about 700 CE at a great early medieval center of learning, Fleury Abbey in France. The new codex, itself a great treasure, was acquired centuries later by the wealthy and erudite collector Queen Christina of Sweden and ended up at the Vatican.
Elisabeth Pellegrin says parchment from the same Sallust text was found in Orleans ms 192 and Berlin lat. Q 364. This is the only text of the Historiae from before 1000 CE to survive, according to Richard Matthew Pollard and indeed the work is only known incompletely.
The two fragments, framed on sheets of conservation parchment, are among 42 items released in the past week. The full list:
- Ott.lat.1475,
- Reg.lat.1283.pt.B, (above). Part A is already online
- Urb.lat.1304,
- Urb.lat.1641,
- Vat.copt.64 (Upgraded to HQ),
- Vat.et.75,
- Vat.gr.216 (Upgraded to HQ),
- Vat.gr.245 (Upgraded to HQ),
- Vat.gr.711 (Upgraded to HQ),
- Vat.gr.807 (Upgraded to HQ),
- Vat.gr.1027,
- Vat.gr.1040 (Upgraded to HQ),
- Vat.gr.2283,
- Vat.gr.2599,
- Vat.ind.38, Christian prayers in Tamil, written on palm leaves in southern India in the 16th or 17th century.
Anthony Grafton writes:
While inspecting the famous Palatine Library of Heidelberg, confiscated as spoil of war by Maximilian I, Elector of Bavaria, and presented to Pope Gregory XV in 1623, the papal librarian Allacci wrote Cardinal Ludovisi that amongst the notable objects was "a mass of palm leaves" ("uno mazzo di palme") whose language and content he did not know. It was a small collection of Christian prayers in Tamil entitled "Tamil mantiram" (Tamil prayers), which could be either the work of missionaries of the Counter-Reformation or an older composition from the ancient Christian communities in South India. The accompanying note, of unknown date, labels it as "carmina in lingua japanica" (songs in the Japanese language), which shows the difficulty of identifying works in "exotic" scripts before the additional growth of Oriental studies in the nineteenth century. - Vat.lat.369,
- Vat.lat.3272,
- Vat.lat.3312,
- Vat.lat.3347,
- Vat.lat.3378 (Upgraded to HQ),
- Vat.lat.3384 (Upgraded to HQ),
- Vat.lat.3397,
- Vat.lat.3399,
Niccolò Perotti's invective against Georges of Trebizond & laudatory letter to Bessarion @DigitaVaticana & listed by @JBPiggin.https://t.co/Tu2TW6zlfb pic.twitter.com/jhrbyPFni7
— Pieter Beullens (@LatinAristotle) July 9, 2018 - Vat.lat.3400,
- Vat.lat.3408,
- Vat.lat.3413,
- Vat.lat.3414,
- Vat.lat.3417 (Upgraded to HQ),
- Vat.lat.3425, Vat. lat. 3425 (13th C.) - Iulius Firmicus Maternus (4th cent.), Matheseos libri VIII; Urb. lat. 1304 (16th C.) - Christophorus Clavius (1538-1612), Expositio In Sphaera Ioan. de Sacro Bosco. #astronomy #LatestDigitizedManuscripts🔭https://t.co/9rhOwPnZvVhttps://t.co/WztCtDYSHD pic.twitter.com/6oCvajhGhE— Digita Vaticana (@DigitaVaticana) July 5, 2018
- Vat.lat.3427,
- Vat.lat.3434,
- Vat.lat.3445,
- Vat.lat.3447.pt.1,
- Vat.lat.3447.pt.2,
- Vat.lat.3448,
- Vat.lat.3450, Vat. lat. 3450: "Facezie raccolte dal Colozio in varie carte messe insieme di mano sua". Raccolta di facezie, Angelo Colocci (1474 - 1549). #LatestDigitizedManuscripts - https://t.co/wgAxY13Tne pic.twitter.com/1EVEX4W74j— Digita Vaticana (@DigitaVaticana) July 4, 2018
- Vat.lat.3452,
- Vat.lat.3469,
- Vat.lat.3486,
- Vat.lat.3511,
- Vat.lat.3555,
- Vat.lat.11218, letters of Pope Gregory XV (1612)
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